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Sri Krishna Deva Raya wrote the book Amuktamalyada in Telugu,beautifully describing the pangs of separation suffered by SriAndal (incarnation of Mother Goddess Sri Mahalakshmi venerated asSri Bhoomi Devi, the Goddess of Earth and the divine consort ofAlmighty Sriman Narayana) Andal (one of the twelve bhakti-eraalwars) for her lover Lord Vishnu. He describes Andal's physicalbeauty in thirty verses; using descriptions of the spring and themonsoon as metaphors. As elsewhere in Indian poetry - the sensualpleasure of union extends beyond the physical level and becomes apath to, and a metaphor for, spirituality and ultimate union withthe divine.

Literature *Nannaya, Tikkana & Errana(11th - 14th century): Known as the Kavi Traya(the ' Trinity ) of Telugu Literature ' these three poets are the composers of the Andhra Mahabharata, a replica of the Sanskrit Mahabharata.

One of the main characters is Periyalvar, the father of Andal.Lord Vishnu commands Periyalwar to teach a king of the Pandyadynasty the path of knowledge to moksha. Amuktamalyada isalso known by the name Vishnu-chitteeyam, a reference toVishnu-chittudu, the Telugu name of Vishnuchittar akaPeriyalwar. Several other short stories are included inAmuktamalyada in the course of the main story of Godadevi,the Sanskrit name of Kothai Naachiyaar aka Andal, which is usedthroughout the tome. Krishna Raya was also well-versed in Sanskrit,Tamil and Kannada. Jambavati Kalyanamu is his Sanskrit work.He strove for the welfare and the uplifting of Telugu people.

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(Redirected from Srikakulandhra Vishnu)

Sriman Andhra Vishnu, better known as Srikakula Andhra Mahavishnu, was a legendary warrior by name of Vishnu belonging to the Andhra family who became famous as a very valorous saviour of his small kingdom Trilinga Desha, Telugu Desha or Andhra Desha, which denotes the Telugu-speaking region between Draksharamam, Kaleswaram, and Srisailam.[citation needed]

Locations of Trilinga Kshetras and Śrīkākuḷāndhra Mahāviṣhṇu Temple
View of Srikakulandhra Maha Vishnu Temple, Srikakulam village, Krishna District, Andhra Pradesh
Gopuram Srikakaula Andhramaha vishnu temple

Āndhra Vishnu Temple[edit]

After his reign, people came to believe that he had an amsa of the divine savior Maha Vishnu himself. Perhaps in his honor, people had dedicated a new temple now located at Srikakulam, Krishna District, Andhra Pradesh. The deity of the temple is known as Andhra Vishnu or Srikakulandhra Vishnu . The main sanctum of the temple survived at least since the time of the Satavahana emperors, perhaps from 2nd or even 3rd century BC. In that respect, it is perhaps one of the most ancient temple sites in the country. Available evidence seems to suggest that Andhra Viṣhṇu ruled before the time of the Satavahanas.[citation needed]

This temple has many attractions and historical links. As many as 32 inscriptions, including those issued by Krishnadevaraya, appear on the walls of the temple. The presiding deity has some striking peculiarities. The deity holds a sankha in right hand and a chakra in left hand as against usual practice of vice versa.[citation needed]

Likewise, Krishna does not find place in dasavatara (the ten incarnations of Vishnu) here. The list includes, Matsya, Koorma, Varaha, Narasimha, Vamana, Parasurama, Rama, Balarama, Buddha and Kalki. The present temple is said to be existing from 1010 A.D., and was reconstructed twice before now. Compaq presario c502us drivers. The Cholas are stated to have reconstructed the temple by bringing the idol found in river Krishna bed during their rule. Later, the temple was reconstructed in 1992 during Krishna Pushkarams. However the temple was in a neglected state of affairs though it had a property of about 200 acres of fertile land.[1]

Andhra Kaumudi[edit]

In Andhra Kaumudi, a Telugu grammar book it was mentioned that he was son of Suchandra. It seems Āndhra Viṣhṇu having built an immense wall, connecting Sri Sailam, Bheemeswaram, and Kaleswaram, with the Mahendra hills, formed in it three gates, in which the three eyed Ishwara, bearing the trident in his hand and attended by a host of divinities resided in the form of three lingams. Āndhra Viṣhṇu assisted by divine angels having fought with the great giant Nishambhu for thirteen yugas killed him in battle and took up his residence with the sages on the banks of the river Godavari, since which time, the Andhra country has been named Trilingam.[2]

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Andhra Nayaka Satakam[edit]

Bhagavad gita in telugu pdf

Andhra Nayaka Satakam was written by Kasula Purushottama Kavi, a poet who enjoyed the patronage of the Zamindar of Challapalli in Diviseema region of Andhra Pradesh. The poems are notable because of the vyāja ninda and vyāja stuti employed to denounce Andhra Viṣhṇu and put him down for his various qualities and actions while actually praising him indirectly.

Front view of Andhra Vishnu temple


Sri Krishnadevaraya statue at andhra maha vishnu temple

Once the Vijayanagara emperor Krishnadevaraya was travelling via Vijayawada during his Kalinga campaign. He had conquered Vijayawada, Kondapalli fort and the surrounding areas. He came to know about the holy temple of Andhra Viṣhṇu and visited Srikakulam village for a few days. He performed the EkadasiVratam during that time. It is here that Andhra Viṣhṇu appeared to the emperor in an early morning dream.[3]

Krishnadevaraya said

Observing the fast of the Vishnu's Day, in the fourth and last watch of that God's night, Andhra Vishnu came to me in my dream. His body was a radiant black, blacker than the rain cloud. His eyes wise and sparkling, put the lotus to shame. He was clothed in the best golden silk, finer still than the down on his eagle's wings. The red sunrise is pale compared to ruby on his chest.[4]

Andhra Viṣhṇu told him to compose the story of his wedding with Andal at Srirangam. He also ordered the emperor to tell the story in the Telugu language. The emperor obliged, composing Amuktamalyada which is one of the most famous poetic works in Telugu literature.[5] From 14th poem of this work we can see that the Lord Śrī Āndhra Viṣhṇu refers himself as King of Telugus (Telugu Vallabhunḍa) and refers Sri Krishnadevaraya as Kannada King (Kannaḍa Rāya).

తెలుఁగ దేల నన్న దేశంబు దెలుఁగేను
తెలుఁగు వల్లభుండఁ దెలుఁ గొకండ
యెల్ల నృపులగొలువ నెరుఁగ వే బాసాడి
దేశభాషలందుఁ తెలుఁగు లెస్స

— శ్రీ ఆంధ్ర విష్ణు

telugadElayanna, dESambu telugEnu
telugu vallaBhunDa telugokanDa
yella nRpulu golva nerugavE bAsADi
dESa BhAShalandu telugu lessa

— Śrī Āndhra Viṣhṇu's reason on why Āmuktamālyada should be written in telugu by Sri Krishnadevaraya

Meaning of Quote :'If you ask why a work in Telugu; I am Telugu (i.e., belong to Teluguland) and King of Telugus. Telugu is language which got stuff (TelugO kanDa). So, with all kings serving under you, by speaking you will know that of all the languages in the country, Telugu is superior. '

Within Amuktamalyada itself it was mentioned that on a Harivasara, Sri Krishnadevaraya had the Darsan of Andhra Viṣhṇu. Harivasara is the time between the last four muhurtas of Ekadasi and the first four muhurtas of Dwadasi, i.e., 6 hours and 24 minutes. This incident of visiting the temple must be between Ahobilam Śaasanam (dated December 1515) and Simhāchalam Śaasanam (dated 30 March 1515)[6]

Popular culture[edit]

In 1962, the Telugu movie named Srikakula Andhra Mahavishnu Katha was made based on the story of this legendary king, directed by A. K. Sekhar, casting N. T. Rama Rao, Jamuna, S. V. Ranga Rao, M. Balaiah, Relangi Venkataramaiah, Girija, L. Vijaya Lakshmi, Chaya Devi, Mudigonda Linga Murthy. Producer was D. Lakshminarayana Chowdary and music was given by Pendyala Nageswara Rao.



Manidweepa Varnana In Telugu Pdf

Srinivas, Sistla., (Tr.) Sri Krishna Deva Raya's Amuktamalyada, Visakhapatnam, 2010.

  1. ^'Archive News'. The Hindu. Retrieved 1 December 2016.
  2. ^A Grammar of Teloogoo Language - A D Campbell , introduction.
  3. ^History of Telugu literature, Giḍugu Vēṅkaṭa Sītāpati, Sahitya Akademi, 1968.
  4. ^Forms of Knowledge in Early Modern Asia: Explorations in the Intellectual History of India and Tibet, 1500-1800, By Sheldon Pollock, Duke University Press, 2011.
  5. ^'Andhra nAyaka Satakamu'. Engr.mun.ca. Retrieved 1 December 2016.
  6. ^Amuktamalyada Vol1, Acharya Tummapudi Koteswararao, Malayakuta Publications, 2001. So, May be in January 1516 he might have visited the temples. Beyond this no other valid references are available for exact date of visit.
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